Then the imam says silently a'udhu billahi min al-Shaytan al-Rajim (i.e. ‘I seek shelter with Allah against Satan, the accursed.’) He then recites the Qur’an aloud, reciting after al-Fatihah Surah Al Al'ala (87) in the first rak'ah and Surah Al Ghashia (88) in the second, as it is reported by Jabir ibn Samurah that the Prophet (peace be upon him) did that
Description of Eid prayer: The Eid prayer consists of two rak'ahs, similar to the Friday prayer, In the first rak'ah and after the Takbeer (glorification), Allah-u akbar, and the opening supplication, the same after that, al-Fatiha and another surah are recited glorification of takbeer is repeated seven more times, after that, al-Fatiha and another surah are recited . In the second rak'ah the same takbeer is repeated five times, other than the takbeer for standing up from sujood before reciting al-Fatihah. This is based on the hadith.
It is recommended to start the Eid al-Adha prayer at the beginning of its time range and to delay the Eid al-Fitr prayer because the Prophet (peace be upon him) did that. People need to attend to their sacrifice after the prayer at Eid al-Adha, while the delay in Eid al-Fitr prayer helps a person who has not yet paid Zakat al-Fitr to pay it, as it must be paid up to immediately before the prayer.
The Eid prayer becomes due at the time when the Sunnah prayer known as Duha is due, which means it starts when the sun has risen in the sky about one spear’s length. This is when the Prophet (peace be upon him) and his successors used to offer it, and prior to the sun being at that height, prayer is discouraged.
The subject matter of Fiqh is the description of different forms of worship and transactions and their Islamic rulings: obligation, prohibition, recommendation, reprehension and permissibly.
Hajj, or pilgrimage, means travelling to Makkah to perform this duty according to a particular manner, at a specific time and under specific conditions.
Allah has made zakat obligatory so that it cleanses people’s hearts of greed and miserliness, provides help for the poor and the needy and gives it Allah’s blessing.
Whoever does not offer prayers, denying it as an obligation, is, in effect, a disbeliever and such deliberate negligence places the one who is guilty of it outside the Islamic faith.
‘Muhammad is Allah’s messenger’, means that we are required ‘to obey all his orders, believe whatever he stated and refrain from everything he prohibited.
I bear witness that there is no deity worthy of being worshipped other than Allah, and I bear witness that Muhammad is Allah’s messenger.’ This declaration testifying to two important facts is the gateway to Islam.
What does not invalidate Ablution:
1. Touching a person of the other sex skin to skin.
2. Bleeding from any part of the body other than that which comes from the private parts.
3. Vomit, regardless of its amount.
4. Doubting whether one’s ablution has been invalidated.
5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu).
6. Washing a dead person to prepare him for burial.
The Obligatory Acts of Ablution:
1.Washing one’s whole face.
2.Washing one’s arms up to the elbows.
3.Wiping one’s head with one’s wet hand.
4.Washing one’s feet up to the ankles.
5.Following the proper order.
6.Continuous progress: one part immediately after the one before it, without delay.
Recommended practices of sound nature (i.e. fitrah):
1.Shaving pubic hair.
2.Circumcision.
3.Trimming the moustache.
4.Nail clipping.
5.Plucking the armpit.
6- Brushing one’s teeth.
7- Rinsing one’s nose and mouth.
8- Washing the back of finger joints.
9- Washing private parts.
Sources of Islamic legislation
1-Textual sources:
- Quran
-Sunnah
2- Sources requiring scholarly endeavor (ijtihad).
1- Unanimity (i.e. Ijma' ).
2- Analogy (i.e. Qiyas).
3- Subtle analogy (i.e. Isthsan).
4- Interests without rulings (i.e. Ma li Mursalah).
5- Customs of Muslims (i.e. al- 'Urf).
6- Statements by the Prophet’s (peace be upon him) Companions’.
7- The laws of earlier divine religions.
8- Prevention of what leads to the prohibited (i.e. sadd al-dhara’i').
9- Al-Istishab.
What is recommended in the prayer
• Saying (opening du’aa’) after the opening takbeer.
• Seeking refuge with Allah.
• Saying Bismillaah.
• Saying Ameen.
• Reciting a surah after al-Faatihah.
• Reciting out loud, in the case of the imam or individual in the first two rak'ah of Fajr,
Maghreb and Isha.
•Saying after the tahmeed (Rabbana wa laka’l-hamd): “Mil’ al-samawaati wa mil’ al-ard wa mil’ ma shi’ta min shay’in ba’d (Filling the heavens, filling the earth, and filling whatever else You wish).”
•Saying the tasbeeh (when bowing or in prostration) more than once, such as a second or third time or more.
• Saying “Rabb ighfir li (Lord forgive me)” more than once between the two prostrations.
•Saying the recommended du’aa’ after offering the salutation upon the Prophet (peace be upon him) and his family known as Assalatul Ibrahimiyah.
In Islam, marriage is a natural need to achieve stability, an incentive for love, mercy and altruism, and a method to preserve the humankind by protection.
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