· Islam: The testimony of an unbeliever is unacceptable,· Adulthood and sanity· Speech: The testimony of a dumb person who cannot speak is unacceptable.· Accuracy and good memory,· Probity.· The testimony of a f siq, or transgressor, is unacceptable,
To bear witness that pertains to the rights of human beings is a collective duty. If anyone is needed to bear testimony in order to clarify the rights of the parties in a particular dispute, then it is the duty of that person to give testimony. Allah says: ‘Witnesses must not refuse when they are called in’ (2: 282). To Give testimony is a duty: Allah says: ‘You shall not withhold testimony, for he that withholds testimony is sinful at heart’ (2: 283).
Methodology: Texts, The rulings of the Prophet’s Companions, whenever they agreed on a question. When the Prophet’s Companions disagreed, he would choose the view he considered closest to the Qur’an and the Sunnah.
Mohammed al-Ramli -Nihayat al-Muhtaj ila Shar al-Minhaj; 2) Ahmad al-Haytami’s -Tufaht al-Muhtaj fi Sharh al-Minhaj; and 3) al-Khab al-Shirbni’s Mughni- al-Muhtaj ila Shar al-Minhaj.
Methodology: Qur'an, Sunnah, Unanimity of (all) the Scholars, the statement of any Companion of the Prophet (pbuh), provided there is no disagreement among the Prophet’s Companions on the same matter, Analogy: applying a stated verdict to a question that carries no verdict, provided that the reasoning for this verdict applies equally to both questions.
Sunan’s Al-Mudawwanah, rulings and statements as transmitted by Abd al-Rahmaan ibn al-Qasim; and Mukhta ar Khal l. Al-Dardr’s Al-Shar al-Kabr, with further annotations by Ibn Arafah al-Dusqi; Muhammad Al-Abdari al-Mawwq’s Al-Tj wal-Ikll; and al-ab’s shiyat Mawhib al-Jall fi Shar Mukhtaar Khall.
Among the best known works that explain the Hanafi school of Fiqh is Ibn Abidin’s Radd al-Muhtar ‘ala al-Durr al-Mukhtar; Mas’ud al-Kasani’s Bada’I’ al-Sana’i fi Tartib al-Shara’i; and Ibn al-Hammam’s Fath al-Qadir.
The subject matter of Fiqh is the description of different forms of worship and transactions and their Islamic rulings: obligation, prohibition, recommendation, reprehension and permissibly.
Hajj, or pilgrimage, means travelling to Makkah to perform this duty according to a particular manner, at a specific time and under specific conditions.
Allah has made zakat obligatory so that it cleanses people’s hearts of greed and miserliness, provides help for the poor and the needy and gives it Allah’s blessing.
Whoever does not offer prayers, denying it as an obligation, is, in effect, a disbeliever and such deliberate negligence places the one who is guilty of it outside the Islamic faith.
‘Muhammad is Allah’s messenger’, means that we are required ‘to obey all his orders, believe whatever he stated and refrain from everything he prohibited.
I bear witness that there is no deity worthy of being worshipped other than Allah, and I bear witness that Muhammad is Allah’s messenger.’ This declaration testifying to two important facts is the gateway to Islam.
What does not invalidate Ablution:
1. Touching a person of the other sex skin to skin.
2. Bleeding from any part of the body other than that which comes from the private parts.
3. Vomit, regardless of its amount.
4. Doubting whether one’s ablution has been invalidated.
5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu).
6. Washing a dead person to prepare him for burial.
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