Then the imam says silently a'udhu billahi min al-Shaytan al-Rajim (i.e. ‘I seek shelter with Allah against Satan, the accursed.’) He then recites the Qur’an aloud, reciting after al-Fatihah Surah Al Al'ala (87) in the first rak'ah and Surah Al Ghashia (88) in the second, as it is reported by Jabir ibn Samurah that the Prophet (peace be upon him) did that
Description of Eid prayer: The Eid prayer consists of two rak'ahs, similar to the Friday prayer, In the first rak'ah and after the Takbeer (glorification), Allah-u akbar, and the opening supplication, the same after that, al-Fatiha and another surah are recited glorification of takbeer is repeated seven more times, after that, al-Fatiha and another surah are recited . In the second rak'ah the same takbeer is repeated five times, other than the takbeer for standing up from sujood before reciting al-Fatihah. This is based on the hadith.
It is recommended to start the Eid al-Adha prayer at the beginning of its time range and to delay the Eid al-Fitr prayer because the Prophet (peace be upon him) did that. People need to attend to their sacrifice after the prayer at Eid al-Adha, while the delay in Eid al-Fitr prayer helps a person who has not yet paid Zakat al-Fitr to pay it, as it must be paid up to immediately before the prayer.
The Eid prayer becomes due at the time when the Sunnah prayer known as Duha is due, which means it starts when the sun has risen in the sky about one spear’s length. This is when the Prophet (peace be upon him) and his successors used to offer it, and prior to the sun being at that height, prayer is discouraged.
This is a very bad tradition and an abominable deviation. It is contrary to the divine book, the Prophet’s tradition and the unanimous view of scholars. It is obligatory in Islam that the husband should pay his wife a dowry, or mahr. For various reasons, including men’s unwillingness to tie themselves to a marital relationship, women in Western countries may resort to this practice. The Islamic Fiqh Council of the Muslim World League and Majallat al-Buhuth al-Islamiyyah, (i.e. Journal of Islamic Research), have both discussed this issue.
When the term of custody is over, if the child’s father and custodian agree to the child staying with either of them, their agreement is endorsed. If they do not come to an agreement, then the child is given the choice.
1. Being a Muslim.2. Being a sane adult.3. Integrity, honesty and chastity.4. Physical and financial ability to look after the child.5. The custodian must be a person of good common sense.
Definition: Child custody means, according to Islamic law, taking care of a child when it cannot look after itself, and to bring the child up, looking after it physically and mentally, protecting it against anything that could cause it harm.
Khula' refers in Islamic law to the dissolution of the marriage in specific words and in return for compensation paid by the wife to her husband.Allah says: ‘If you have cause to fear that they would not be able to keep within the bounds set by Allah, it shall be no offence for either of them if she gives up whatever she may in order to free herself’ (2: 229).
Wives should always keep their husband’s secrets, revealing them to no one. Allah says: ‘The righteous women are devout, guarding the intimacy which Allah has ordained to be guarded’ (4: 34).
The dowry: This is due to her by right. Being looked after: Which includes her food, clothes and home. All these must be provided by every husband to his wife.
The Dowry refers to the money the groom must pay to his bridegroom in connection with the marriage contract. Ruling: The husband must pay the dowry to his wife once the contract has been made, and it cannot be written off. This is clear from the Qur’an, as Allah says: ‘Give women their dower as a free gift’ (4: 4).
When a proposal is accepted, even implicitly, no other man may make a proposal of marriage to the same woman if he is aware of the first proposal. It is forbidden to make a direct expression of one’s desire to a widowed woman while she is in her waiting period.
In Islam, marriage is a natural need to achieve stability, an incentive for love, mercy and altruism, and a method to preserve the humankind by protection.