It's permissible if the alcohol is transformed and has no intoxicating effect. In cases of necessity, it's allowed when prescribed by a qualified doctor. #IslamicRuling #Health
Then the imam says silently a'udhu billahi min al-Shaytan al-Rajim (i.e. ‘I seek shelter with Allah against Satan, the accursed.’) He then recites the Qur’an aloud, reciting after al-Fatihah Surah Al Al'ala (87) in the first rak'ah and Surah Al Ghashia (88) in the second, as it is reported by Jabir ibn Samurah that the Prophet (peace be upon him) did that
Description of Eid prayer: The Eid prayer consists of two rak'ahs, similar to the Friday prayer, In the first rak'ah and after the Takbeer (glorification), Allah-u akbar, and the opening supplication, the same after that, al-Fatiha and another surah are recited glorification of takbeer is repeated seven more times, after that, al-Fatiha and another surah are recited . In the second rak'ah the same takbeer is repeated five times, other than the takbeer for standing up from sujood before reciting al-Fatihah. This is based on the hadith.
It is recommended to start the Eid al-Adha prayer at the beginning of its time range and to delay the Eid al-Fitr prayer because the Prophet (peace be upon him) did that. People need to attend to their sacrifice after the prayer at Eid al-Adha, while the delay in Eid al-Fitr prayer helps a person who has not yet paid Zakat al-Fitr to pay it, as it must be paid up to immediately before the prayer.
1-Islam: Prayer is not valid if performed by an unbeliever.
2-Sanity: Prayer is not valid if performed by an insane person.
3-Puberty: It is not required of a child until he or she attains puberty.
4-Purification: From any discharge that invalidates ablution.
5-Appropriate time: Each prayer has its appointed time range and for a prayer to be valid.
6-Covering the awrah, which is the private parts and the area around them.
7-Avoiding all impurity on one’s body, clothes and the place where one is praying.
8-Facing the qiblah (i.e. the direction towards the Ka bah) when one is able to do so.
9-Intention: The intention is a mental process and need not be vocalized.
1- They must be done by a sane Muslim man.
2- The Adhan must be done at the time when the prayer falls due. If it is done earlier, it is invalid. The iqamah should be done just before starting the prayer,
3- Both must be done in the right order.
4- Both should be done in Arabic and in the specific wording explained in the Sunnah.
Women are not required to do either of these duties, but a number of eminent scholars, such as al-Shafi'i and Ahmad ibn Hanbal say that it is perfectly acceptable if they do or not.
Postnatal discharge: This refers to the blood discharged by women after childbirth.
Rulings: The same rules regarding menstruation apply to postnatal discharge, except for the following:
1.The menstrual period serves as a time mark.
2.The menstrual period confirms that the woman is not pregnant.
3.If a woman needs to do some consecutive fasting in compensation for a sin and she has the period, her fasting before and after the period is deemed consecutive.
The Arabic term, al-Hayd, which means ‘menstruation’, refers in Islamic context to the natural discharge of blood by a healthy woman on certain times from the lining of the uterus through the vagina, without the woman having had a childbirth.
1-Dry ablution is invalidated by anything that invalidates normal ablution.
2-The availability of water.
3-Dry ablution also becomes invalid if the reason for it, such as illness, no longer exists.
To perform dry ablution, one needs to have the right intention, then say ‘in the name of Allah’, then strike the ground with both hands once, blow the dust off them or shake them, then wipe over one’s face and hands up to the wrists.
1-Intention to uplift minor or major impurity.
2-Possession of mental faculties.
3-Awareness.
4-Inability to use water for ablution.
5-Dry ablution must be with pure dust.
Dry ablution is a legitimate concession granted by Allah says in the Qur’an to His servants. It is one of the distinctive aspects of Islamic law and it is peculiar to the Muslim community.
Ghusul means pouring pure water over the entire body in a particular way, with the intention of worshipping Allah. ‘If you are in a state of ceremonial impurity, purify yourselves.’ (5:6).
The place where the wiping should be done is the top of the khuffs. If one wipes over the bottom or the back of the khuffs, one does wrong and the wiping is invalid.
To wipe over the khuff instead of washing one’s feet for ablution is valid according to the general view of Sunni scholars. It is a concession given by Allah to make things easier for His servants.
In Islamic contexts it means ‘the use of water in respect of four organs, the face, arms, head and feet, in a particular way defined by Islam with the intention of worship.
Allah’s Messenger -PBUH- said: “Ten practices are part of sound human nature: trimming the moustache, growing one’s beard, brushing one’s teeth, rinsing one’s nose, clipping one’s nails, washing the back of finger joints, plucking armpit hair, shaving pubic hair and washing private parts.”