Then the imam says silently a'udhu billahi min al-Shaytan al-Rajim (i.e. ‘I seek shelter with Allah against Satan, the accursed.’) He then recites the Qur’an aloud, reciting after al-Fatihah Surah Al Al'ala (87) in the first rak'ah and Surah Al Ghashia (88) in the second, as it is reported by Jabir ibn Samurah that the Prophet (peace be upon him) did that
Description of Eid prayer: The Eid prayer consists of two rak'ahs, similar to the Friday prayer, In the first rak'ah and after the Takbeer (glorification), Allah-u akbar, and the opening supplication, the same after that, al-Fatiha and another surah are recited glorification of takbeer is repeated seven more times, after that, al-Fatiha and another surah are recited . In the second rak'ah the same takbeer is repeated five times, other than the takbeer for standing up from sujood before reciting al-Fatihah. This is based on the hadith.
It is recommended to start the Eid al-Adha prayer at the beginning of its time range and to delay the Eid al-Fitr prayer because the Prophet (peace be upon him) did that. People need to attend to their sacrifice after the prayer at Eid al-Adha, while the delay in Eid al-Fitr prayer helps a person who has not yet paid Zakat al-Fitr to pay it, as it must be paid up to immediately before the prayer.
The Eid prayer becomes due at the time when the Sunnah prayer known as Duha is due, which means it starts when the sun has risen in the sky about one spear’s length. This is when the Prophet (peace be upon him) and his successors used to offer it, and prior to the sun being at that height, prayer is discouraged.
•When taking a bath becomes obligatory.
•If any part of the feet is exposed.
•Taking the khuffs off; and taking one of them off is like taking them both off,
•The lapse of the time limit.
•Taking the khuffs of doesn’t invalidate the wudhu but one can’t wipe over the khuffs again if he puts them on unless he performs a new wudhu with washing the feet.
1-The ejaculation of semen.2- The insertion of the top of the penis into a woman’s vagina, even if no discharge takes place.3- Embracing Islam by an unbeliever.4- When a woman finishes her menstrual period or postnatal bleeding.5- Death.
1.Belief in Islam, sanity and sense of discrimination.
2.Intention.
3. clean water.
4 .Removal of anything that prevents skin contact with water (wax or dough on some spots, or nail varnish)
5.Immediate progress from one action to the next.
6.Following the proper order.
7.Washing all the organs that are required to be washed.
1.Saying, ‘In the name of Allah’ at the beginning2.Brushing one’s teeth. (with siwak)3.Washing one’s hands three times at the start,4.Rubbing one’s face to ensure that one’s wet fingers go through one’s thick beard.5.Starting with the right hand or foot, as the Prophet did6.Washing one’s face, hands and feet three times.7.Rinsing one’s mouth.8.Cleaning one’s nose.9.Wiping one’s ears using one’s forefinger to wipe the inside of one’s ears and one’s thumb to wipe the outside.10.Glorification after the ablution11.Economy in using water.
1-After every sexual intercourse.
2-Before Friday prayer.
3-On the two Eid days.
4-Before entering the ihram (for Hajj or Umrah).
5-After washing the dead person.
1. Touching a person of the other sex skin to skin.
2. Bleeding from any part of the body other than that which comes from the private parts.
3. Vomit, regardless of its amount.
4. Doubting whether one’s ablution has been invalidated.
5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu).
6. Washing a dead person to prepare him for burial.
1-Intention to uplift minor or major impurity.
2-Possession of mental faculties.
3-Awareness.
4-Inability to use water for ablution.
5-Dry ablution must be with pure dust.
•a valid ablution at the time when one wears the khuffs , or socks.
•Covering all the feet up to the ankle.
•They must be permissible to wear (i.e.: not being stolen, made from silk, etc).
•They should be made of pure material.
•Do not exceed the time of concession. Khuff is valid for one day and night for one who is in his home town, and for three days and nights for for one on travel.
Postnatal discharge: This refers to the blood discharged by women after childbirth.
Rulings: The same rules regarding menstruation apply to postnatal discharge, except for the following:
1.The menstrual period serves as a time mark.
2.The menstrual period confirms that the woman is not pregnant.
3.If a woman needs to do some consecutive fasting in compensation for a sin and she has the period, her fasting before and after the period is deemed consecutive.
The Arabic term, al-Hayd, which means ‘menstruation’, refers in Islamic context to the natural discharge of blood by a healthy woman on certain times from the lining of the uterus through the vagina, without the woman having had a childbirth.
1-Dry ablution is invalidated by anything that invalidates normal ablution.
2-The availability of water.
3-Dry ablution also becomes invalid if the reason for it, such as illness, no longer exists.
To perform dry ablution, one needs to have the right intention, then say ‘in the name of Allah’, then strike the ground with both hands once, blow the dust off them or shake them, then wipe over one’s face and hands up to the wrists.
1-Intention to uplift minor or major impurity.
2-Possession of mental faculties.
3-Awareness.
4-Inability to use water for ablution.
5-Dry ablution must be with pure dust.
Dry ablution is a legitimate concession granted by Allah says in the Qur’an to His servants. It is one of the distinctive aspects of Islamic law and it is peculiar to the Muslim community.
Ghusul means pouring pure water over the entire body in a particular way, with the intention of worshipping Allah. ‘If you are in a state of ceremonial impurity, purify yourselves.’ (5:6).
The place where the wiping should be done is the top of the khuffs. If one wipes over the bottom or the back of the khuffs, one does wrong and the wiping is invalid.
To wipe over the khuff instead of washing one’s feet for ablution is valid according to the general view of Sunni scholars. It is a concession given by Allah to make things easier for His servants.