Then turn to the right and say: "Assalaamu ‘alaykum wa rahmatullah" (May the peace and mercy of Allah be upon you), and turn to the left and say the same .
Praiseworthy, Glorious. O Allah, bestow Your blessings upon Muhammad and the family of Muhammad as You bestowed Your blessings upon Ibrahim and the family of Ibrahim; indeed, You are Praiseworthy, Glorious.”
Allahuma sali ala Muhammad wa ala Aali Muhammad kama saliet ala Ibrahim wa ala Aali Ibrahim ennak hameed majeed, wa barik ala Muhammad wa ala Aali Muhammad kama barakta ala Ibrahim wa ala Aali Ibrahim ennak hameed majeed.
Translation: "O Allah, bestow Your peace upon Muhammad and the family of Muhammad as You bestowed Your peace upon Ibrahim and the family of Ibrahim; indeed, You are
While sitting , say Al-First Tashahhud, as follows:
Attahiyatu Lillaahi wa’l-salawaatu wa’l-tayyibat. Asalaamu ‘alayka ayyuha’l-Nabiyu wa rahmatu Allahi wa barakatuh.
Asalaamu ‘alaynaa wa ‘ala ‘ibaad-illaah issaliheen. Ash-hadu an laa ilaha illa Allah wa ash-hadu anna Muhammadan ‘abduhu wa rasooluh
When you finish step 6, meaning you completed the second rak’aa (unit)
after the second Sajdah you sit back on the left foot with the left foot bent towards the right , and the right foot upright with toes pointing forward . The palms should be lifted from the mat and placed on the knees .
•When taking a bath becomes obligatory.
•If any part of the feet is exposed.
•Taking the khuffs off; and taking one of them off is like taking them both off,
•The lapse of the time limit.
•Taking the khuffs of doesn’t invalidate the wudhu but one can’t wipe over the khuffs again if he puts them on unless he performs a new wudhu with washing the feet.
1-The ejaculation of semen.2- The insertion of the top of the penis into a woman’s vagina, even if no discharge takes place.3- Embracing Islam by an unbeliever.4- When a woman finishes her menstrual period or postnatal bleeding.5- Death.
1.Belief in Islam, sanity and sense of discrimination.
2.Intention.
3. clean water.
4 .Removal of anything that prevents skin contact with water (wax or dough on some spots, or nail varnish)
5.Immediate progress from one action to the next.
6.Following the proper order.
7.Washing all the organs that are required to be washed.
1.Saying, ‘In the name of Allah’ at the beginning2.Brushing one’s teeth. (with siwak)3.Washing one’s hands three times at the start,4.Rubbing one’s face to ensure that one’s wet fingers go through one’s thick beard.5.Starting with the right hand or foot, as the Prophet did6.Washing one’s face, hands and feet three times.7.Rinsing one’s mouth.8.Cleaning one’s nose.9.Wiping one’s ears using one’s forefinger to wipe the inside of one’s ears and one’s thumb to wipe the outside.10.Glorification after the ablution11.Economy in using water.
1-After every sexual intercourse.
2-Before Friday prayer.
3-On the two Eid days.
4-Before entering the ihram (for Hajj or Umrah).
5-After washing the dead person.
1. Touching a person of the other sex skin to skin.
2. Bleeding from any part of the body other than that which comes from the private parts.
3. Vomit, regardless of its amount.
4. Doubting whether one’s ablution has been invalidated.
5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu).
6. Washing a dead person to prepare him for burial.
1-Intention to uplift minor or major impurity.
2-Possession of mental faculties.
3-Awareness.
4-Inability to use water for ablution.
5-Dry ablution must be with pure dust.
•a valid ablution at the time when one wears the khuffs , or socks.
•Covering all the feet up to the ankle.
•They must be permissible to wear (i.e.: not being stolen, made from silk, etc).
•They should be made of pure material.
•Do not exceed the time of concession. Khuff is valid for one day and night for one who is in his home town, and for three days and nights for for one on travel.
Postnatal discharge: This refers to the blood discharged by women after childbirth.
Rulings: The same rules regarding menstruation apply to postnatal discharge, except for the following:
1.The menstrual period serves as a time mark.
2.The menstrual period confirms that the woman is not pregnant.
3.If a woman needs to do some consecutive fasting in compensation for a sin and she has the period, her fasting before and after the period is deemed consecutive.
The Arabic term, al-Hayd, which means ‘menstruation’, refers in Islamic context to the natural discharge of blood by a healthy woman on certain times from the lining of the uterus through the vagina, without the woman having had a childbirth.
1-Dry ablution is invalidated by anything that invalidates normal ablution.
2-The availability of water.
3-Dry ablution also becomes invalid if the reason for it, such as illness, no longer exists.
To perform dry ablution, one needs to have the right intention, then say ‘in the name of Allah’, then strike the ground with both hands once, blow the dust off them or shake them, then wipe over one’s face and hands up to the wrists.
1-Intention to uplift minor or major impurity.
2-Possession of mental faculties.
3-Awareness.
4-Inability to use water for ablution.
5-Dry ablution must be with pure dust.
Dry ablution is a legitimate concession granted by Allah says in the Qur’an to His servants. It is one of the distinctive aspects of Islamic law and it is peculiar to the Muslim community.
Ghusul means pouring pure water over the entire body in a particular way, with the intention of worshipping Allah. ‘If you are in a state of ceremonial impurity, purify yourselves.’ (5:6).
The place where the wiping should be done is the top of the khuffs. If one wipes over the bottom or the back of the khuffs, one does wrong and the wiping is invalid.
To wipe over the khuff instead of washing one’s feet for ablution is valid according to the general view of Sunni scholars. It is a concession given by Allah to make things easier for His servants.