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Pilgrimage starts by the pilgrim taking a bath, declaring his intention to do pilgrimage, entering in a state of consecration and starting his journey to Mina by midday. This article explains all steps in details.
Zakat al- fitr is due after the month of Ramadan is over. Each Muslim must pay it on his behalf and for those whom he is duty bound to support. How it is paid, to whom, the amount and the time are all explained below.
Zakat due on loans differs according to the state of the borrower. If his is not able to pay; then the lender has to pay it just for one year. But in case he can repay it, the lender has to pay zakat for all the period.
Zakat is due on Muslims only but some conditions are to be applied such as; being free, owning more than person’s need from money food and clothes, and in some cases the turn of a full lunar year on a person’s property.
A compensation is due if a person commits an offence during Pilgrimage like cutting hair or wearing tailored clothes. Sexual intercourse before the first release from consecration renders Pilgrimage invalid.
Sacrifice or Hady is slaughtering animals to earn God’s reward as a part of Pilgrimage. There are five types; some are compulsory others are voluntary or recommended. Time and place for sacrifice depend on its type.
Whenever the Prophet came home from any expedition or pilgrimage or 'umrah, when he came to a narrow passage he used to declare that there is no deity than Allah and he has no partners. Read the full sentence below.
If the stoning is delayed, the pilgrim should go for the 3 jamrahs to stone in order for 3 successive days in order to finish his pilgrimage duties and proceed to do Farwell Tawaf if he is not a Makkah resident.
Pilgrimage has 3 different methods; the tamattu', the qiran and the ifrad. Before, the pilgrim should start his consecration, at the point of miqat and declares his intention according to the method he chose.
Compensation is an obligation on pilgrim if he violates any of pilgrimage restrictions. Compensation is due whether the violation was for a valid on invalid reason. It may be a sacrifice, donation or fasting.
During consecration some Halal practices are prohibited, such as wearing perfumes, clipping hair or nails etc. If anything is done out of ignorance or forgetfulness it would be overlooked and one must revert.
Pilgrimage is obligatory for every sane, adult, free, able (physically and financially) Muslim. It consists of 7 practices necessary to be done and 7 duties to complete the process and 9 recommended practices.
Pilgrimage is one of the five pillars upon which the structure of Islam is built on. Its steps are clearly mentioned in Quran and it must fulfill certain rites in particular places and times in order to be complete.
Zakat is payable for the poor and needy wherever they are. It is permissible to transfer zakat to another town. It is also encouraged to pay it to poor relatives as it gives one the advantage of kindness to relatives.
Zakat isn't a must in 6 classes of people; those who can earn their living, offspring, wives, ancestors, unbelievers, prophet's descendants, and slaves. It isn't necessary to satisfy the 8 zakat deservers.
Zakat is for 8 classes of people; the poor, the needy , the administrative workers , those whose hearts are to be won over, freeing people in bondage, paying debts , travellers in need and for further god causes.
Cattle include camels, cows and bovine animals are objects deserving zakat to be paid on certain conditions; the threshold should be met, to be owned for more than a year, grazing period and not used for living.
Zakat is obligatory on what earth produces; grains which are fully grown, can be eaten, stored and meeting the threshold. Rikaz which is gold or silver and minerals which is agreed to be anything coming from earth.
Commercial commodities refer to everything a Muslim own and uses for trade. They should be owned by personal action for the intention of trading and their value must be equal or to exceed Zakat threshold.
Scholars agree that Zakat is due on jewelry kept as savings. But they differ in their view on jewelry kept for permissible use. As a conclusion, zakat is not due on usable jewelry if it is within reasonable limits.