A brief introduction to the meaning of Islamic jurisprudence (fiqh), its principles, and The Leading Fiqh Scholars such as Abu Hanifah, Malik, Al-Shafi'i and Ahmad ibn Hanbal. It includes all the practical rules that every Muslim, man or woman, should know, citing their bases in the Qur’an and the Sunnah in an easy and simple way.
Most scholars agree that an illegitimate person cannot be blamed on his parents’ sin. If a man is born outside of wedlock and proposes to a Muslim woman, it is permissible to marry her if he is Muslim with good manners.
God has beautiful names and fine attributes. No one knows Him better than He knows Himself. Therefore, we deny what He has denied of Himself and confirm what He has confirmed in His book and His messenger’s Sunnah.
No one may interpret Islam and how God wants it to be except God Himself, in his book, the Qur’an, and in the Sunnah of the Prophet. No human being has a higher status than God’s Prophet, yet he only delivers what God reveals to him.
Any food that is clean and harmless is permissible in Islam, whether vegetarian or not. The Quran and the Sunnah states clearly what is forbidden to eat due to being harmful.
Islamically, all food is lawful to eat except what God has made forbidden. God forbids only what is of no benefit to man, or what may have a bad effect on man’s health or what is sinful.
Types of ta’zir punishments are varied, they can be physical, financial, combination of both physical and financial, imprisonment and exile or moral punishments such as public rebuke.
Ta’zir punishment has no measures, they are left to the judge’s discretion, it can go as high as the capital punishment if it protects the community as in the case of spying crime.
Enforcement of Ta’zir requires two types of actions: To neglect duties when one is able to fulfill them such as repayment of debts or doing what is forbidden such as bribes.
Ta’zir, in the Islamic law, are punishments needed to protect society against chaos and corruption. The enforcement of a ta’zir punishment is subject to the Muslim ruler’s discretion.
Theft is a cardinal sin, it is an aggression on other people’s rights. The punishment for theft is cutting the hand of the thief, but there are conditions for this to be enforced.
This article tackles the ruling on drinking intoxicants in Islam, it is unanimously agreed that it is forbidden. The reason, punishment and conditions are discussed in detail.
The prescribed punishment for false accusation of adultery is severe for reasons such as: protecting society, safeguarding honors and putting an end to evil talk and indecency.
Accusing an innocent person with adultery or any immoral acts is strictly forbidden by God by clear statements. All Muslim scholars agree that it is a cardinal crime; due to the harm caused to the person and society.
To enforce the punishment for adultery, it must first be proven to have occurred. The proof required is either four confessions by the doer, or the testimony of four witnesses.
Zina is one of the gravest and most wicked sins, it leaves serious effects, causing absence of clarity of lineage. This is why, Islam warns very sternly against all extramarital relations.
Zina stands for both fornication and adultery, which are cardinal sins. Islamically, it refers to sexual intercourse between man and woman with no legitimate marital relationship.
Hudud are punishments for encroaching on the limits set by God, their legitimacy is based on the Quran, Sunnah and unanimity of scholars such as adultery and theft punishments.
Any pledge to do something forbidden must not be fulfilled, such as pledging oneself to drink wine, making pledges to dead people or making pledges to glorify a grave or an object.
A Nadhr is a pledge to do something for God’s sake, a Muslim is encouraged to do good deeds without making pledges, but if he makes a Nadhr he must fulfil his commitment.
The atonement of an unfulfilled oath is a must if it is a valid one, done deliberately and the swearer did not do what he swore to do, provided that he did not make an exception.
Atonement for oaths can be done by feeding 10 poor people, giving each of the 10 people a garment, or to set a slave free. If not attainable, the swearer should fast for 3 days.
There are 3 kinds of oaths: Idle oaths which are not accountable, confirmed ones which are accountable, and false oaths which are cardinal sins and cannot be atoned for.
Accidental killing does not incur a punishment in the hereafter, while the ruling in this life is that indemnity is payable by the offender and his relatives in of 3 years.
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