A brief introduction to the meaning of Islamic jurisprudence (fiqh), its principles, and The Leading Fiqh Scholars such as Abu Hanifah, Malik, Al-Shafi'i and Ahmad ibn Hanbal. It includes all the practical rules that every Muslim, man or woman, should know, citing their bases in the Qur’an and the Sunnah in an easy and simple way.
Most scholars agree that an illegitimate person cannot be blamed on his parents’ sin. If a man is born outside of wedlock and proposes to a Muslim woman, it is permissible to marry her if he is Muslim with good manners.
God has beautiful names and fine attributes. No one knows Him better than He knows Himself. Therefore, we deny what He has denied of Himself and confirm what He has confirmed in His book and His messenger’s Sunnah.
No one may interpret Islam and how God wants it to be except God Himself, in his book, the Qur’an, and in the Sunnah of the Prophet. No human being has a higher status than God’s Prophet, yet he only delivers what God reveals to him.
Accidental killing does not incur a punishment in the hereafter, while the ruling in this life is that indemnity is payable by the offender and his relatives in of 3 years.
The rule on semi-deliberate killing or manslaughter falls in between deliberate and accidental killing. The offender is to pay indemnity from his wealth to the victim's family.
The important point when imposing a punishment is to be a deterrent, courts assess the indemnity payable according to the extent of the damage caused and suffering of the victim.
If an offence is deliberate and led to death, the indemnity should be given by the offender. If the offence is accidental, it is payable collectively by the offender’s relatives.
Diyah or indemnity is the money given to the victim or to his immediate family due to an offence. Its payment is a duty based on the Quran, Sunnah and unanimity of scholars.
Qisas cannot be applied in case of losing a bodily organ, instead the victim has to be paid indemnity. If the loss cannot be assessed, the punishment is determined by a judge.
There are 3 categories of the offence causing a limb loss, deliberate, semi-deliberate and accidental. Qisas is applicable to the deliberate category only if 3 conditions are observed.
There are 2 categories of wounds, to the face and to the rest of the body. There are 10 degrees of the 2 categories. It is left to the judge to determent the due compensation.
A qisas punishment is enforced in case of offences causing physical injury based on the Qur’an, the Sunnah and unanimity of scholars. Such Offences are of three categories.
Deliberate killing is a major sin, if the killer is a sane adult fulfilling 3 murder conditions he should be subjected to retribution of death as Qisas unless the victim's family forgives or accepts indemnity.
Committing a murder or killing someone without a lawful cause is strictly forbidden in Islam as stated in Quran. Killing is categorized into three types; deliberate, semi-deliberate and accidental.
Offences are a crime committed against a person, or property or honor and it requires a mandatory punishment equal to the harm caused to the affected person ,either fine or compensation and even execution .
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