Then the imam says silently a'udhu billahi min al-Shaytan al-Rajim (i.e. ‘I seek shelter with Allah against Satan, the accursed.’) He then recites the Qur’an aloud, reciting after al-Fatihah Surah Al Al'ala (87) in the first rak'ah and Surah Al Ghashia (88) in the second, as it is reported by Jabir ibn Samurah that the Prophet (peace be upon him) did that
Description of Eid prayer: The Eid prayer consists of two rak'ahs, similar to the Friday prayer, In the first rak'ah and after the Takbeer (glorification), Allah-u akbar, and the opening supplication, the same after that, al-Fatiha and another surah are recited glorification of takbeer is repeated seven more times, after that, al-Fatiha and another surah are recited . In the second rak'ah the same takbeer is repeated five times, other than the takbeer for standing up from sujood before reciting al-Fatihah. This is based on the hadith.
It is recommended to start the Eid al-Adha prayer at the beginning of its time range and to delay the Eid al-Fitr prayer because the Prophet (peace be upon him) did that. People need to attend to their sacrifice after the prayer at Eid al-Adha, while the delay in Eid al-Fitr prayer helps a person who has not yet paid Zakat al-Fitr to pay it, as it must be paid up to immediately before the prayer.
The Eid prayer becomes due at the time when the Sunnah prayer known as Duha is due, which means it starts when the sun has risen in the sky about one spear’s length. This is when the Prophet (peace be upon him) and his successors used to offer it, and prior to the sun being at that height, prayer is discouraged.
In Islamic contexts it means ‘the use of water in respect of four organs, the face, arms, head and feet, in a particular way defined by Islam with the intention of worship.
Allah’s Messenger -PBUH- said: “Ten practices are part of sound human nature: trimming the moustache, growing one’s beard, brushing one’s teeth, rinsing one’s nose, clipping one’s nails, washing the back of finger joints, plucking armpit hair, shaving pubic hair and washing private parts.”
It is forbidden to urinate in stagnant water, hold the Qur’an or to read it when one is in the toilet, hold one’s penis with one’s right hand when urinating, and one should not use it to clean oneself after urination or defecation. It is also forbidden to urinate or defecate by the roadside.
When one goes to the toilet, one is recommended to say before entering: ‘In the name of Allah. My Lord, I seek shelter with You from all that is dirty and foul.
Istinja’ is the Arabic word used for the removal of traces of what is discharged through the private parts, while istijmar signifies the use of a cleansing solid object, such as toilet paper or something similar.
What is reprehensible when relieving oneself
a- Relieving oneself in an open area and it is windy, to do it facing the direction of the wind.
b- To converse with anyone and to urinate over a crevice in the ground.
c- To take anything in which Allah’s name is written, except when necessary.
The primary ruling is that these are permissible to use. However, if it is known that they are contaminated with impurity, then they may not be used until they have been washed.
If gold is used for welding a broken utensil, it becomes unlawful to use, but If a small amount of silver is used for welding, it is permissible to use.
Under this heading all types of utensils are included, including metal containers. To start with, these are permissible to use, as Allah says: ‘It is He who created for you all that is on earth’ (2: 29).
Linguistically speaking, purification means cleanliness and being free of dirt. Technically, purity is divided into two types; removing the filth and uplifting the ritual status of impurity.
What does not invalidate Ablution:
1. Touching a person of the other sex skin to skin.
2. Bleeding from any part of the body other than that which comes from the private parts.
3. Vomit, regardless of its amount.
4. Doubting whether one’s ablution has been invalidated.
5. Loud laughter during the prayer (this invalidates the prayer but not the wudhu).
6. Washing a dead person to prepare him for burial.
The Obligatory Acts of Ablution:
1.Washing one’s whole face.
2.Washing one’s arms up to the elbows.
3.Wiping one’s head with one’s wet hand.
4.Washing one’s feet up to the ankles.
5.Following the proper order.
6.Continuous progress: one part immediately after the one before it, without delay.
Recommended practices of sound nature (i.e. fitrah):
1.Shaving pubic hair.
2.Circumcision.
3.Trimming the moustache.
4.Nail clipping.
5.Plucking the armpit.
6- Brushing one’s teeth.
7- Rinsing one’s nose and mouth.
8- Washing the back of finger joints.
9- Washing private parts.
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