· Islam: The testimony of an unbeliever is unacceptable,· Adulthood and sanity· Speech: The testimony of a dumb person who cannot speak is unacceptable.· Accuracy and good memory,· Probity.· The testimony of a f siq, or transgressor, is unacceptable,
To bear witness that pertains to the rights of human beings is a collective duty. If anyone is needed to bear testimony in order to clarify the rights of the parties in a particular dispute, then it is the duty of that person to give testimony. Allah says: ‘Witnesses must not refuse when they are called in’ (2: 282). To Give testimony is a duty: Allah says: ‘You shall not withhold testimony, for he that withholds testimony is sinful at heart’ (2: 283).
It is forbidden to do any hunting in the Sacred Precincts around the Ka’bah, which is known as the Haram area. The prohibition applies to everyone, whether they are in the state of consecration or not.It is forbidden for anyone who is in the state of consecration (ihram) to hunt or to help anyone in hunting, whether by action or pointing it out or in any other way.
There are 10 forbidden types of food mentioned in Allah’s book. Allah says: ‘Forbidden to you are carrion, blood, the flesh of swine; and that over which any name other than Allah’s has been invoked; and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, except that which you may have slaughtered when it is still alive, and [forbidden to you are] animals that have been slaughtered on idolatrous altars’ (5: 3).
The principal rule is that every type of food that is clean and harmless is permissible. Permissible food is either vegetarian produce, or animal meat.
The basic rule that defines what is permissible or forbidden to eat is the Qur'anic verse that says: ‘Say: “In all that has been revealed to me, I do not find anything forbidden to eat, if one wishes to eat thereof, unless it be carrion, or blood poured forth, or the flesh of swine – for all that is unclean – or a sinful offering over which any name other than Allah’s has been invoked. But if one is driven by necessity, neither intending disobedience nor exceeding his bare need, then know that your Lord is Much-Forgiving, Ever-Merciful”’ (6: 145).