A brief introduction to the meaning of Islamic jurisprudence (fiqh), its principles, and The Leading Fiqh Scholars such as Abu Hanifah, Malik, Al-Shafi'i and Ahmad ibn Hanbal. It includes all the practical rules that every Muslim, man or woman, should know, citing their bases in the Qur’an and the Sunnah in an easy and simple way.
Most scholars agree that an illegitimate person cannot be blamed on his parents’ sin. If a man is born outside of wedlock and proposes to a Muslim woman, it is permissible to marry her if he is Muslim with good manners.
God has beautiful names and fine attributes. No one knows Him better than He knows Himself. Therefore, we deny what He has denied of Himself and confirm what He has confirmed in His book and His messenger’s Sunnah.
No one may interpret Islam and how God wants it to be except God Himself, in his book, the Qur’an, and in the Sunnah of the Prophet. No human being has a higher status than God’s Prophet, yet he only delivers what God reveals to him.
A Muslim can offer the greeting of peace to a group of Muslims and unbelievers providing that he intends it to Muslims. The Prophet used to offer peace greeting when he passed by a group of Muslims and idolaters.
Muslims are required to disown unbelievers for God’s sake without harming them. They just have to maintain good peaceful relationships. But taking non-Muslim as intimate associates is not permissible.
It is permissible to exchange visits with non-Muslims when necessary or if it will help Muslims to introduce Islam and giving some advice which is a noble purpose. The Prophet himself used to visit non-Muslims.
There are two views on offering unbelievers a greeting other than peace or starting with an ordinary greeting. One view permits offering a general greeting. The other forbids to start by greeting a non-Muslim
It is a tradition in Western countries that a married woman affiliates herself to her husband family. In Islam there are 2 views on this subject, the first forbids it, but the other sees it as a way of identification.
In some cases a man and a woman tend to get married to obtain certain benefits. Scholars are unanimous that such a marriage is forbidden as it is not permissible to go through a marriage contract for false pretenses.
Muslim scholars have different views on the subject of inheritance when the deceased person and his heirs are from different religions. The presence of a bequest by will plays an important role in this case.
The mother has the first right of custody even if she is following an earlier divine religion until the child is 7. In case it is feared that the child will be leaning towards disbelief, it will be taken from his mother.
A Muslim woman in a non-Muslim country can terminate her marriage at her request “Khul’” through Islamic centers, as they have a judicial status. But the arbiters must follow all the required procedures.
When relations between man and wife are strained, a woman may seek a legal judgment in her case from the courts of the country in which she lives. Fiqh councils have different opinions on this subject.
Seeking divorce from an errant husband is a recurrent case that Islam has different views on it. If he thinks his sins are lawful then the marriage is dissolved. If not, she must be more patient and guide him.
In Islam, a woman has the right to terminate her marriage, so that she can divorce her husband if she wants. This is perfectly acceptable according to the majority of scholars, of both olden and contemporary times.
In some situations a man divorces his wife to get some benefits and then reinstate their marriage. There are 2 views; the first considers such divorce effective. The other sees that it depends on man’s intention.
A Muslim woman can’t get married to an apostate but if apostasy takes place after marriage; some scholars consider this marriage dissolved. Others see that she can wait until her waiting period is over.
If a Muslim man wants to marry a communist woman. Is it a lawful to do so? Communism is a creed of disbelief so it is unlawful for him to marry an unbeliever. This article explains the reason behind the prohibition.
Muslim scholars have different views when a man and a woman commit adultery and then wish to put their relationship on the right basis through marriage
If a couple performs their marriage at an Islamic centre, they then could reconfirm it at the court. It is also recommended by scholars as a safeguard for both of them and to be recognized by national courts
Documenting a civil marriage in non-Islamic courts is accepted in case it is to document and register the marriage contract in national courts. But, if it is to initiate marriage; there are different views on it
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